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Archive for October, 2011

Relationship of the Ashari Maliki Qadi Baqillani and Imam Daraqutni

Posted by muhammedm on October 31, 2011


“Abul Walid al-Baji writes in his work entitled “Ikhtisar firaq al-Fuqaha” under the section on Qadi ibn Baqillani, “Shaykh Abu Dharr (Narrator of Sahih Bukhari) informed me, and he used to lean towards his madhab (being Ashari’), so I asked him, “Where did you get this from?” He said, “I was walking in Baghdad with Hafidh Daraqutni and we met Abu Bakr bin at-Tayyib (Qadi Baqillani), Shaykh Abul Hasan (Imam Daraqutni) hugged him and kissed his face and his two eyes. When we left him (Qadi), I said to him, “who is this whom I have seen you do something to whom I have never seen done towards, while you are the Imam of your time?” He (Imam Daraqutni) said, “He is the Imam of the Muslims, who defends the Din, He is Qadi Abu Bakr Muhammed bin At-Tayyib”. Abu Dhar continues and says, “from that time, I have frequented him (Qadi) with my father. Every land that I entered such as Khurasan and others, no one would be singled out from the Ahlus Sunnah except that the person was on his Madhab and methodology.”
Imam Dhahabi continues and says, “…in his work on defense of Imam Ashari he (Qadi) Says, “we have elucidated our religion and the creed of Ahlu Sunnah that the Attributes are to be passed on as they have come without modality, limitations, type, or image.” I (Imam Dhahabi) say, “this methodology is that of the Salaf, and this is what Abul Hasan (Imam Ashari) and his companions were upon which is acceptance of the text of the Book and Sunnah, and this was held by Ibn Baqillani, Ibn Fawrak, and the elders until the time of Abil Ma’ali, then the time of Shaykh Abi Hamid; then differences occured, we seek Allah ta’ala forgiveness.”
Siyar al-‘Alam an-Nubala Pg. 197 Under the section on Abu Dhar al-Hirawi.

There are few things that this narration and event clarifies and shows; one of them is the fabrication or fantasy that Qadi used to be afraid of coming out in public, as the report from Kurji indicates. The text quoted by Imam Dhahabi is clear that Qadi is not only walking in public without fear, he’s being given the utmost respect by the Imam of hadith in his time, Imam Daraqutni, this is excluding the fact that Qadi was a Qadi which means he was in front of the public during the duration of his tenure. Another lie that is spread is that the madhab of Imam Ashari spread in the time of Ibn Turmut, but as the quote of Abu Dhar, the Ashari narrator of Sahih Bukhari, indicates, that anywhere he would go, Asharis were the ones that were considered to be defenders of Ahlu Sunnah. The text also shows Imam Dhahabi’s full acceptance of Qadi’s, and consequently the early Asharis, methodology as he says that the salaf were upon that methodology. The last indication from the quote is that there were no differences between Imam Daraqutni and Qadi in Aqida, for had there been, Imam Daraqutni mustn’t have shown the respect that he showed towards Qadi, for it is forbidden to praise let alone kiss the cheek and eyes of an innovator, and Qadi was far from being an innovator, as these great scholars themselves held Qadi to be a defender of Ahlus Sunnah Wal Jama’ah.

To Allah ta’ala belongs all praise.


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