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‘Allama As-Saffarini al-Hanbali al-Khalwati al-Athari’s: Proponent of Tafwid

Posted by muhammedm on July 6, 2010

أبدأُ بالحمدِ مُصَلِّياً على مُحمَّدٍ خَيِر نبيْ أُرســـــِلا

Before going into the discussion, I’ve given a snippet of ‘Allama Saffarini’s connection to tassawuf and Mutakallim scholars, and the response of the salafi editor.

One of his main teacher and his shaykh in Tassawwuf:
On Page 167 he praises Abdul Ghani an-Nabulusi in over six lines, and the Muhaqqiq (the salafi editor), as usual, has problems with him. He studied Thulathiyat, Tafsir Baydawi and books on tassawwuf.

Regarding his shaykh in tasawwuf in the Khalwati path, he says, “from the greatest of my shuyukh, and highest in rank and most well known is the Sayyid al-‘Arif, al-Mutamakkin, al-Awwah al-Muhaqqiq as-Shaykh al-murabi al-Musallik, al-Humam as-Sayyid Mustafa bin as-Sayyid Kamal ud Din al-Bakri al-Khalwati, the Wonder of his time, The Unique of time and age…I read a number of his works with him, from them: on Mi’raj, al-Mawlid, al-Wird which is read in the morning time, it’s commentary both al-Kabir and as-Saghir, and other poetry and prose works, which will lenghten the description, and he gave me Ijazah in all of it, and in the Khalwati Tariqa, and permisiion to give Ijazah to whom I see fit, Allah ta’ala have mercy on him and be pleased with him..” (Muhaqqiq has a problem with Tariqas and Saffarini’s taking the Tariqa).

Transmition of Imam Sha’rani’s work:
On Page 151 he says, “we narrate the works of al-‘Allama as-Sufi as-Shaykh Abdul Wahhab as-Sha’rani such as ‘al-‘Uhud al-Kubra, ‘Uhud al-mashayikh as-Sughra… and others” (The muhaqqiq goes on to say Sha’rani was a bad sufi, and other usual nonsense). On page 172, Saffarini says, “the knower of Allah ta’ala, Ocean of vas knowledge and outward states as-Shaykh AbdulWahhab bin Ahmed as-Sha’arini”.

Transmision of Qasidah Burda
On page 153 he says, “we narrate ‘Burdatul Busuri’, and the rest of his works of prose and poetry with the aforementioned chain on the authority of al-Kamal bin Hamza al-Husayni…” (The salafi Muhaqqiq says “the people of knowledge who are well-grounded don’t agree with some of the overstepping of boundries in the Burdah”).

Misc matters where Saffarini differs with salafis: the place where the Prophet’s noble body contains is better than the ‘Arsh and Kursi, as held by Ibn ‘Aqil, Muhammed bin Zayn as-Shafi’i, Page 204. Page 224, Saffarini does tawassul through the Prophet. Page 222, Saffarini mentions poetry that describes the Prophet as ghawth al-Barriyya. Page 309, does tawassul.

Saffarini believes Ayat of Sifat are from Mutashabihat, taken from Sharh al-‘Aqidah as-Saffariniya entitled al-Kawakib ad-Durriya by Shaykh Muhammed AbdulAziz Mani’:

“Whatever has come in the Ayat or is authenticially reported in narrations, from trustworthy narrators in ahadith and athar which give an impression of tashbih, then it is from the Mutashabih which no one knows except Allah ta’ala“. Page 42 The Salafi commentary says regarding the last statement, “to say that the meanings of the names of Allah ta’ala and His attributes are from the Mutashabih or are the Mutashabih is completely incorrect, and it hasn’t come from any of the Salaf.”

On Page 44, Saffarini says, “the Madhab of the Salaf is to not delve in it, and to keep silent regarding it, and to relegate (Tafwid) it’s knowledge to Allah ta’ala“. To this the Salafi commentator (Shaykh Ibn Mani’) says, “What he ascribed to the Salaf that their madhab was Tafwid is not correct.”

Then as-Saffarini quotes Sayyidina Ibn ‘Abbas as saying, “this is from the hidden which shouldn’t be interpreted” and likewise other Sahaba and Tabi’in said it.” Another Commentator (Ibn Sahman) says regarding the mistake ‘Allama as-Saffarini supposidly made, “Know O my brother, that this statement that Saffarini ascribed to sayyidina Ibn Abbas and others of the Sahaba, if it’s authentic, the meaning isn’t what Saffarini claims that the text of the Book and Sunnah which contain the Names of Allah ta’ala and His attributes which give the impression of Tashbih thus making it included amongts the Mutashabih which only Allah ta’ala knows, and is from those we can’t understand it’s meaning nor can it be interpreted. And this discussion has preceded in the discussion on Tafwid.”

‘Allama as-Saffarini devotes many pages on Sifat being from the Mutashabih in his commentary on the poetry, the same opinion held by ‘Allama Ibn Qudama al-Hanbali.

Note: The Thabat of as-Saffarini, the commentary by Shaykh Mani’, and his own commentary are available online.

Wa ‘alaykumus Salam


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